03 Monday Sep 2018
Tags
archetypes, collage, myths, Poetry, prayer, self, transitional state
Posted by Candia | Filed under art, Arts, mythology, Nature, Personal, Philosophy, Poetry, Psychology, Religion
01 Saturday Sep 2018
Posted in Personal, Poetry, Psychology, Relationships, Writing
Regret: cud-chewing
when you don’t have the stomach
for endless rumination.
Chew the fat; not the cud.
What’s done is done,
so you would be better placed
to concentrate on
management of the future,
though control is limited.
To realise that
need not be fatalistic.
Take life by the horns
and responsibility
for your deeds – not the whole world’s.
12 Sunday Aug 2018
Posted in Bible, Education, Literature, Poetry, Psychology, Religion, Social Comment, Writing
I have always liked this dialogue from ‘Jane Eyre’
but I have put it into metre and expanded it a little.
Where do the wicked go when their death knell
has been tolled, you insignificant child?
Good sir, I believe that they go to Hell.
Describe this place reserved for those not mild,
nor meek.
Sir, it is a pit full of fire.
Should you like to fall into such a place?
(Then you would not join the Heavenly choir.)
I hope to reach Paradise, by God’s grace.
So, how might you avoid a dark decree?
I must try to keep in the best of health;
I must not listen to a Pharisee,
nor to those who slavishly amass wealth.
In short, I must take care never to die.
My God is Truth and yours, Sir, is a Lie.
30 Wednesday May 2018
Posted in Crime, History, Literature, Psychology, Religion, Writing
Tags
Assizes, Colchester, Dame Alice Lisle, Ellingham, equivocation, Habeas Corpus, John Hickes, Judge Jeffreys, Kings Bench, Lord Chancellor, Machiavelli, Monmouth Rebellion, Moyles Court, Nelthorpe, oysters, Ringwood, The Eclipse, Tower, Wapping, Whigs, Winchester Castle
THE EQUIVOCATION OF THE FIEND
Maybe a writ of Habeas Corpus will liberate me from my confinement
and then I can steal away from this loathsome Tower and gain passage
abroad, but there is no Court competent to assist me in this wise and now
I am fast losing strength. I am supposed to be thankful for the protection
I have, while the country demands that a retrospective Act of Attainder
should result in my condemnation for multitudinous murders.
The wheel has come full circle. A mob had congregated outside my
house in Duke Street and mocked the bills which announced the sale of
my property. Women screamed, offering me their garters, so that I should
hang myself thereby and men raged, advising me to cut my own throat.
I glugged another bottle of brandy to shut out their clamour.
However, I seemed to have one remaining friend – someone who knew of
my predilection for Colchester oysters. A barrel had been left for me at
the Tower and I burst its bands eagerly. Inside there was naught but
shells and a halter. I apprehended its hint. The delivery youth jeered:
“Canst tell how an oyster makes its shell?”
He is not so dim as he looks.
Imagine! Chief Justice of the King’s Bench at thirty five and Lord
Chancellor before my fortieth birthday. I followed orders and to this
attribute my rapid promotion and even more sudden declension.
I had another birthday recently and there was none to exercise common
charity towards me, or to share a celebration. I stand accused of a
lack of the milk of human kindness.
I will never be permitted to forget the trial of Dame Alice Lisle. In
contrast, she was deemed to have shown exemplary, even saintly,
compassion and hospitality towards distressed fugitives, but there was
considerably more to the case than was imputed.
I was compared unfavourably to Nero, Satan, Cain and Judas, but I only
sent Whigs to Heaven. It was common practice to lash rogues with the
tongue and, after all, I had cross-examined some of the deepest-dyed
criminals in the land. Their weeping and cries for mercy only served as
an irritant, much like the grit in an oyster shell, but without any valuable
outcome.
How difficult it was to extract the truth from Presbyterian liars! I grew
adept at sniffing one out at forty miles. (Hence the posy of herbs that I
was wont to hold to my nostrils.) Severities may be properly used, I
believe, in common with Machiavelli. Particularly in times of threat t
national security.
Yes, Dame Alice, I turned a deaf ear to your pleas and you could not hear
the foreman’s delivery of the verdict, by virtue of your three score years
and ten’s consequent infirmity.
A witch, I thought, whose husband had been a regicide and now the old
crone was denying knowledge of the nature of the indictments against
John Hickes and Nelthorpe, initially denying their presence in her house,
Moyles Court. Subsequently she pleaded that she had understood Hickes’
offence to be merely illegal preaching. She stressed that she had no
sympathy with the Monmouth rebellion, but I persuaded the jury to re-
consider their verdict and, on the third occasion, she was pronounced
guilty, and rightly so, for the Law recognises no distinction between
principals and accessories to treason.
“Let the old witch burn,” I ranted, “and let it be this very afternoon.”
The interfering Winchester clergy made an appeal to me on account of
her age and sex and they gained a respite. Our sovereign commuted
the sentence to beheading, out of his merciful bounteousness.
Now the populace desire that I should share her fate. I am eclipsed – ha!-
a play on the title of the marketplace inn where she spent her final night,
before walking out of the first storey window, onto the scaffold. They
said it should be ever after “The Eclipse,” as it drew all attention from its
neighbouring public house : “The Rising Sunne.”
Barter gave us the information. She had entertained, concealed,
comforted and maintained the fugitive rebels. The Devil had inspired her
to quibble, as do all witches. Equivocation is the nature of the Fiend and
all his subjects. I have oftimes heard his voice in the courtrooms and the
serpent-tongued dame tried to move me by a reminder that she had bred a
brat to fight for James, but if she had been my own mother, I should have
found her guilty, notwithstanding her prevarication that she was being charged
with sheltering Hickes before he was convicted of treason. She stated that
subsequent evidence should not be admitted, since it had not been available.
Very clever: but anyone who harbours a traitor is as guilty as any who bears
arms, I believed, and I hold fast to the same conviction to this day.
“Nay, peace thou monster, shame unto thy sex,
Thou fiend in likeness of a human creature
See thyself, devil!
Proper deformity shows not in the fiend
So horrid as in woman.
Shut your mouth, dame,
Or with this paper shall I stople it.”
The reference was lost on most in court. Fools pity villains who
are punished. Know this: that men are as the time is; to be tender-
minded does not become a sword.
It is more than three years since that fateful day in August in the Great
Hall of Winchester Castle. Some say that a lady in grey haunts the inn
and that a driverless coach has been seen in the grounds of the Dame’s
Ringwood estate, drawn by headless horses and containing her phantom.
What is that nonsense to me? Her head and body were given up to her
family, for burial at Ellingham, and now the Whigs have all but canonised
her, raving about judicial murder.
Yet, when I attempted to escape from this hell-hole, no one would shelter
me in a cupboard, nor a malthouse, and I was discovered at Wapping and
my disguise removed. No port is free to me; no place that unusual
vigilance will not not attend my taking. So, here I lie, and suffer the
agony of passing these stones: a pain as sharp as the gravel of her drive,
or an oyster’s grit.
Yet I still resort to my brandy. I am bound upon my own wheel of fire.
My reins are rubbed with sulphurous flames. The gods are just and of
our pleasant vices… I waken to hear myself cry in the night and then a
distant rumble of carriage wheels approaches, or is it a more horrific
apocalyptic explosion? Who is it that dare tell me who I am?
“What is that wailing?” I shout to the guard.
“It is the cry of women, my good lord,” he replies through the grille, most
caustically. “Come here, most learned justicer.” And then he laughs,
showing black tombstones in place of teeth.
“I have almost forgot the taste of fears. I have supp’d full of horrors,” I
remark, before I remember the context. How malicious is my fortune that
I must repent to be just.
Equivocation – the only means of survival. She was more skilled in its
employ than I.
(The grave of Judge Jeffreys was bombed by German aircraft during the War and his remains scattered. The grave of Alice Lisle can still be visited in Ellingham churchyard.)
11 Wednesday Apr 2018
Posted in Crime, Language, Poetry, Psychology, Social Comment, Writing
Females also guilty – should be ‘Mankindsplaining!’ (New generic?)
Hot air forked tongues terminal inexactitudes
filthy whitewash
tranparent smokescreens inexcusable excuses unmitigated untruths
hollow rants
iniquitous insinuations criminal understatements overblown rhetoric
smooth sham
Father of Lies
sweeping evasions
Master of Deceit
euphemistic gloss
hyperbolic tirades
Hath God said?
rash incitements
hollow rhetoric smooth tongues transparent excuses
iniquitous inexactitudes
31 Saturday Mar 2018
Posted in art, Arts, Bible, Community, History, Poetry, Psychology, Relationships, Religion, Writing
Tags
betrayer, crucifixion, discernment, Dorset Museum, forgiveness, glass engraving, Judas, Laurence Whistler, Moreton Church, salvation, thirteenth disciple, thirty pieces silver
More or less, a re-blog, but an apt one.
A contribution to the debate as to the ultimate salvation of the
betrayer.
Laurence Whistler created an engraved pane for
Moreton Church, Dorset, UK, in addition to other replacements
for glass destroyed in wartime.
It was rejected and was stored at Dorchester Museum for years,
until after Whistler’s death. Now it is in position, in spite of its
challenging depiction.
(Judas tree)
Whistler himself had written to The Independent in 1994, from Watlington
in Oxfordshire, after experiencing the rejection of his offer of this 13th pane.
It would only have been visible from the exterior of the church. It showed
Judas being pulled into Heaven by the rope around his neck. Some people
are as resistant as that to salvation, I suppose. Anyway, he commented
that three minutes of agonising strangulation was not to be compared to
the extended suffering of crucifixion.
THE FORGIVENESS WINDOW
This was to have been a thirteenth blind pane,
seen only from the outside of the church:
replacement for its bombshell-slivered glass.
Judas, the betrayer, hangs from a tree.
His grasp relaxes and thirty pieces
of silver metamorphose into a
c
a
t
a
r
a
c
t
of flowers.
Discernment can come from outside the Church.
Inside some, coin-lidded, opt for cataracts.
Most see through glass darkly; few face to face.
There are several images of the pane which you can access
through Google etc. Until I visit again and take my own photo,
I cannot reproduce them as they have copyright on them.
26 Monday Mar 2018
Posted in Poetry, Psychology, Relationships, Writing
(Dali at 1936 Exhibition of Surrealist Art; Photo- Scottish
National Gallery Art)
I still re-visit that moment in dreams…
You walked back towards me, your ear inclined.
The car window wouldn’t wind down in time.
We accelerated and you were gone.
You’ll never know what I was going to say;
you try to read my lips, but always fail.
I mouthed key phrases incoherently,
like an escapologist in a tank,
or Dali inside his diver’s helmet,
suffering a slow asphyxiation.
The impatient driver should take some blame,
but he will not carry it to his grave.
In the morning, no sound comes from my throat
and I keep slapping the air with flat palms.
12 Monday Mar 2018
Posted in art, Personal, Psychology, Social Comment
Maybe I am just used to observing modern teens. My version of the
previous drawing is much edgier!
09 Friday Mar 2018
Posted in Community, Crime, Education, News, Poetry, Psychology, Relationships, Religion, Satire, Social Comment, Writing
Tags
AA, antidote, Audi, Chinos, do-gooding, Hazmat, neighbourliness, nerve agent, rogue state, Samaritan, sestina
The lawyer asked Him: Who is my neighbour?
He said, I’ll offer moral assistance.
Nowadays you’re out at work and ignore
those who live opposite, or alongside.
One day you spot someone in a bad state,
lying in their drive, but you’re in a rush.
Lawyer:
I’m late to pick the kids up, so must rush.
It’s bound to be dealt with by a neighbour,
so I’ll spring into my Audi estate.
That nosy woman will give assistance –
the one who draws her curtains to one side.
A chance for do-gooding, she won’t ignore.
I should ring up the police, but just ignore
those dodgy callers, who seemed in a rush
and annoyed me by parking on my side:
too many visitors for one neighbour!
They doubtless gave him hefty assistance
with his mortgage. (He comes from a rogue state.)
Him:
You’ve claimed you’re public-spirited, but state
your character through your actions; ignore
the twitching corpse in his drive. Assistance!
Who helped to dig you out when in a rush?
Lawyer:
It was the man from the AA. Neighbour?
Getting involved can just be suicide.
And, if I go over and kneel beside
this loser; feel his pulse, what kind of state
will my Chinos end up in? This ‘neighbour’
could contaminate me; I should ignore
his plight. A family man’s in no rush
to inhale nerve agents. Police assistance –
or, perhaps paramedic assistance…
they’ll have Hazmats and antidotes beside.
Where angels fear to tread they’re known to rush.
Samaritans don’t live on this estate!
Him:
So, walk on by is what you’ll do; ignore
the parlous condition of your neighbour?
Lawyer:
Rush to his side? No, not for one’s neighbour.
To ignore the perils of assistance
is for citizens of another state.
06 Tuesday Mar 2018
Posted in art, Arts, Philosophy, Poetry, Psychology, Religion, Writing
Tags
Chi-Tien, choka, Drunken Buddha, ego, Enlightenment, Ian Fairweather, reincarnation, TarraWara, Yarra Valley
(Tarrawara Estate. Creative Commons attribution edwin.11)
When I was in the Yarra Valley, Victoria, a couple of years ago, I
was fortunate enough to see Ian Fairweather’s series ‘The Drunken
Buddha‘ at Tarrawarra, in the art gallery attached to the famous vineyard.
It takes me some time to process things I have seen, so I was delighted to
begin to read the original literary work, in translation, last week.
Here is a choka I wrote as a poetic response to chapter 1:
Life’s a paradox.
Yes, it is good to seek peace,
but engagement yields
understanding through conflict.
There are nuances
between life and death and each
marks vital process,
on the way to extinction
of Ego. Volunteer!
Go another round
on Reincarnation’s wheel,
though you have ‘arrived.’
Do it for your fellow men.
Help them to Enlightenment.
