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~ Candid cultural comments from the Isles of Wonder

Tag Archives: John the Baptist

Easter 1996

30 Monday Mar 2015

Posted by Candia in History, mythology, Nature, Poetry, Religion

≈ Leave a comment

Tags

Easter, eclipse, Good Friday, John the Baptist, Lazarus, Resurrection, The Light of the World

We have just had an eclipse, but here is a re-blog of a poem

I wrote 19 years ago:

EASTER 1996

That week we ventured outside at midnight,

when a shadow gradually snuffed the moon,

till the reddened orb, deprived of its light,

stared like the Baptist’s eyeball. In high noon

we think the spotted sphere no longer there.

All the primitive tribes rise to my mind,

who must have viewed such an eclipse, despair

weighing stricken hearts. How they must have signed

to each other when they became aware

of its reappearance. So a small group

watched the waning of their Son as darkness

covered the earth, but they were to recoup

The Light of the World. This Easter I bless

the God of Heaven for resurrection,

looking to the sky for inspiration

through my cataract eyes. So inspection

of the new moon tends to celebration.

Astrological symbols directed

men to the babe. Lunar allegory,

which by most people would be rejected,

confirms for me the Good Friday story.

Most of the time I look through the wrong end

of the telescope; get a false picture;

let the neon town lights obscure my Friend;

forget he’s an omnipresent fixture.

He who controls the weather, cycles, tides,

is sometimes indiscernible through cloud;

never disappears, though he sometimes hides:

rises like Lazarus minus his shroud.

Wikipaedia image

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Sweetness and Light

15 Sunday Sep 2013

Posted by Candia in Arts, History, Humour, Literature, mythology, Nature, Poetry, Religion, Summer 2012, Suttonford, Writing

≈ 2 Comments

Tags

Aphrodite, Aristomachus, Aristotle, Asiatic hornet, Astarte, Benedictine, Brother Adam, Buckfast Abbey, Clocalus, Daedalus, Empedoclean, entomology, Erice, Golden Honeycomb, Huber, John the Baptist, Maeterlinck, Mexican honey, Minos, ovipositor, Pantalica, parthenogenesis, Pindar, Plagues of Egypt, propolis, Sicels, Sicily, Superbee, The Sunday Times, Tim Rayment, varroa, Vergil, vespula germanica, Vincent Cronin, Wasp Factory

Have you read that book, The Wasp Factory? I asked Brassica, while flicking

away yet another of the little pesks.

(Suttonford seems to be overrun with the stripey menaces.)  It is as if we

are being afflicted by one of the Plagues of Egypt. I wonder what we have

done to deserve this castigation?    Perhaps it is part of our having

experienced at least seven lean years.  I do hope that the River Sutton

doesn’t turn to blood, or we find frogs in our beds.

No, can’t say I have read it, Brassie replied.  It seemed to be a bit violent,

from what I heard.  Wasn’t it Iain Banks’ first novel?

Yes, it was… Well, perhaps I have been accused of being waspish, I continued,

but it is only my tales that have a sting. These wretched vespula germanicas

had a go at me in my own kitchen when The Husband was making apple juice.

I was oviposited when I tried to open my fridge door.  One of the blighters

was skulking behind the handle and didn’t take kindly to being squeezed.

They say that Asiatic Hornets are going to invade us, so I don’t know what

we humans will have to do to wreak revenge on the whole entomological pack

of them.

I thought ‘entomological’ meant something like ‘cut into pieces’, Candia.  So

couldn’t you chop them up and anatomise them?  But you don’t hate bees,

do you? Didn’t you write a bee poem once, Candia?

Ah, yes, but bees are different. I did write about them.  I was incensed when

I read an article by Tim Rayment in The Sunday Times about Buckfast Abbey

stocking its gift shop with Mexican Honey when they had Brother Adam, a

world expert in their community, cultivating his own hives.  He knew all about

bee genetics and the coming dangers of varroa, but they didn’t appear to fully

value his lifelong expertise.

Bruder Adam ScAD0009.jpg

(Brother Adam: Wikipedia)

Ah well, expertise is not valued as it was in our day. Buckfast Abbey?

Isn’t that where monks produced that fortified wine? 

I was surprised that Brassie had heard of it.

The one that all the down and outs imbibed, to drink themselves

into oblivion? she persisted.

An empty bottle of Buckfast discarded in the street.

Yes, I laughed. I don’t suppose they could afford Benedictine proper.

It was a favourite tipple in Glasgow, as I recall. I’d be surprised if Ginevra

didn’t have a couple of bottles stowed away.  She probably developed a

nose for it when she lived up north.

But, surely all that outcry about Brother Adam was ages ago? Brassie

queried. I remember people being cynical and re-naming the abbey

Fastbuck!

Yes, it was in the Nineties, but the wise old monk is dead now, I elucidated.

Tell you what, though, I will try and find that poem and give it an airing. 

You might find it a tonic!

Bad pun, Candia!

SWEETNESS AND LIGHT

That consummate Cretan craftsman Daedalus

delivered the golden comb to Astarte,

at Erice, in Empedoclean obedience-

a votive for deliverance from vindictive Minos

and hospitality in a land far from home.

The divine sanctuary was perched

on a parched plain, pervaded by mists.

Clocalus, King of Sicily, harboured him,

though homicidal.

When Astarte became Aphrodite,

the bees performed for the Romans.

Pindar sang with a swarm surrounding his lips,

savouring ambrosia; waxing lyrical,

achieving honey-sweet immortality.

Bees no longer born from bulls,

were winged messengers, bringing fortune;

reciting rosaries;

nourishing neophytes, even as in Nazareth-

before honeycombs became catacombs.

Man would not live by bread alone

and John the Baptist found this so.

Parthenogenesis proved paramount;

passion usurped by agape.

But now the Fastbucks,

who neither know nor care about

Aristotle, nor acarine disease;

Vergil nor varroa

usurpthe Superbee with entrepreneurial excess.

He could hermetically seal them up

in a sepulchre of propolis and wax,

like acherontia atropus.

Brother Adam could have them balled,

or left like open-eyed statuary of Daedalus.

For this monk, equal of kings

and approaching the gods

has known Rule without recognition

and obedience rendered-

a Pope, and regulator of reproduction;

equaliser of wealth and

dabbler in dethronement,

halting hostilities and honing harvests,

unveiling the comb as blind Huber.

Aristomachus may have had a bee in his bonnet,

buzzing around for nigh on sixty years,

but Adam, superceded after seventy,

degraded, drone-like, yet faithful to his queen

will enter Pantalica’s passage

and swarm, immortal in a golden prism.

The king will bate his barb,

but abbots should not suffocate their saviour.

Notes to follow-

Daedalus, although reputed to have come from Athens, probably came

from Crete. He was said to have made a fantastic golden honeycomb and

presented it to Aphrodite, or Astarte, at Erice, Sicily.  He was thought to

have brought apiculture to Sicily- see Vincent Cronin, The Golden Honeycomb.

Daedalus was on the run from Minos, King of Crete.  Daedalus’ nephew and

apprentice had been murdered.  Maybe Alan Sugar ain’t that bad!

Empedocles suggested that Aphrodite could be made propitious by

offering her honey.

The bees- this was a nickname for the priestesses of Aphrodite.  Two

hundred Roman soldiers guarded her shrine at Erice.

Pindar wrote about Sicily. A poet described him as above.

Bees were thought to have been born from bulls- a superstition much

like scarabs being thought to originate from dung.

The boy Jesus was given a honeycomb so that he would associate

scripture with sweetness.

John the Baptist lived on locusts and wild honey.

Parthenogenesis- reproduction in insects, without the ovum being

fertilised.

Aristotle wrote treatises on bees.

Varroa- a bee disease

Brother Adam created the Buckfast Superbee

Maeterlinck describes how the invader is not expelled but suffocated

in the hive.

Daedalus was the first sculptor to represent the eyes as open.

Balling -to surround the old queen until she suffocates, rather than

directly killing her.

Huber- blind and born in Geneva in 1750.  he devoted himself to the

study of bees.

Aristomachus-another ancient bee lover.

Pantalica- where the Sicels built tombs in the gorge.  Bees swarm into

the rock clefts and produce inaccessible combs.  Was this the site of

Daedalus’ missing masterpiece? A possibility, according to Cronin.

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Easter 1996

25 Monday Mar 2013

Posted by Candia in Nature, Poetry, Religion, Suttonford

≈ 2 Comments

Tags

Easter, Good Friday, John the Baptist, Lazarus, solar eclipse

Hao WLCC 941103.jpg

Candia, you are not going to post another poem, are you?  Brassie said.  I

mean, how many have you written?  Maybe your public would like to know

how Augustus Snodbury is doing after his romantic disaster in Bradford

-on-Avon.

Well, it’s the school holidays, so we will have to report on the outcome in a

week or so.  Until then, the Muse dictates what is to be posted.

Oh, go on then, Brassie groaned.  What have you got for us now?

Just an Easter poem I wrote a long time ago, but-hey!- it’s topical at the

moment.

EASTER 1996

That week we ventured outside at midnight,

when a shadow gradually snuffed the moon,

till the reddened orb, deprived of its light,

stared like the Baptist’s eyeball. In high noon

we think the spotted sphere no longer there.

All the primitive tribes rise to my mind,

who must have viewed such an eclipse, despair

weighing stricken hearts. How they must have signed

to each other when they became aware

of its reappearance. So a small group

watched the waning of their Son as darkness

covered the earth, but they were to recoup

The Light of the World. This Easter I bless

the God of Heaven for resurrection,

looking to the sky for inspiration

through my cataract eyes. So inspection

of the new moon tends to celebration.

Astrological symbols directed

men to the babe. Lunar allegory,

which by most people would be rejected,

confirms for me the Good Friday story.

Most of the time I look through the wrong end

of the telescope; get a false picture;

let the neon town lights obscure my Friend;

forget he’s an omnipresent fixture.

He who controls the weather, cycles, tides,

is sometimes indiscernible through cloud;

never disappears, though he sometimes hides:

rises like Lazarus minus his shroud.

Wikipaedia image

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My name is Candia. Its initial consonant alliterates with “cow” and there are connotations with the adjective “candid.” I started writing this blog in the summer of 2012 and focused on satire at the start.

Interspersed was ironic news comment, reviews and poetry.

Over the years I have won some international poetry competitions and have published in reputable small presses, as well as reviewing and reading alongside well- established poets. I wrote under my own name then, but Candia has taken me over as an online persona. Having brought out a serious anthology last year called 'Its Own Place' which features poetry of an epiphanal nature, I was able to take part in an Arts and Spirituality series of lectures in Winchester in 2016.

Lately I have been experimenting with boussekusekeika, sestinas, rhyme royale, villanelles and other forms. I am exploring Japanese themes at the moment, my interest having been re-ignited by the recent re-evaluations of Hokusai.

Thank you to all my committed followers whose loyalty has encouraged me to keep writing. It has been exciting to meet some of you in the flesh- in venues as far flung as Melbourne and Sydney!

Copyright Notice

© Candia Dixon Stuart and Candiacomesclean.wordpress.com, 2012-2013. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Candia Dixon Stuart and candiacomesclean.wordpress.com with appropriate and specific direction to the original content.

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