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It’s that time of year when we remember Judas…

A re-blog:

Ever since I wrote my poem called ‘The Forgiveness Window’ (in my Poetry

section), inspired by glass windows in Moreton Church, by Laurence

Whistler, I have been meditating on Judas Iscariot and the question of

forgiveness. This poem has been some time on my back burner, but I gave

birth to it this morning.

The Judas Tree

(George Macdonald: When a man begins to loathe himself he begins to be saved.)


Those plumb-like seed pods cannot mask the corpse.

The sagging branch touches the earth. Strange fruit

suspended from a limb: a pendulum

measuring a moment of treachery.

At each bloom’s heart is a crown of thorns.

From the scarified trunk blood beads burst forth-

a rosary protecting its blush of shame.

 

Cybore had a premonition:

she dreamt her son would ruin Issachar.

She and her husband, Ruben, cast him off-

Moses-like, adrift, in a pitched basket.

He then washed up on Scariot, whose Queen,

childless, lonely, feigned a pregnancy,

taking the outcast child to her own breast.

Anxiety dispelled, she then conceived

her own son, Jacobus, whom Judas loathed.

Supplanted, he destroyed, as Cain did; fled

to Pilate’s service in Jerusalem.

Then, asked to fetch his master some ripe fruit,

he argued with the owner of the land

and slew him with a rock. Haceldama-

The Field of Blood- is his, with the man’s wife,

who promptly tells him of his parricide.

Now he is Sicarius: ‘assassin.’

He follows Jesus, seeking redemption,

yet dips his fingers in the common purse

and, angry that three hundred silver coins

spent on some precious ointment should be poured

on the Messiah’s feet, he takes umbrage;

betrays his Master for a tenth of that-

the price one paid to liberate a slave.

Since bowels of mercy he had none, he spilled

his innards from that tree, so that his soul’s

quietus should not defile the lips

that had kissed God. He died not on the earth;

nor in the heavens (where men and angels range),

but dangled in the air, devils’ plaything.

Jesus harrowed Hell to plant His tree;

to cut down Judas and to set him free.

Look! Now we see the pods have seeds in them

and, though deciduous, those leaves return,

heart-shaped, assuring us of sins forgiven.

Its branches lifted up, like hands in prayer,

surrounded by an intense cloud of nard,

the Redbud props a ladder to the stars

and even men like Judas can aspire

to Paradise, via The Tree of Life.

Blood-geld bought the Gentile burial plot-

the first Garden of Rest, that Potter’s Field.

(Sanhedrin-laundered guilt’s slick charity.)

But the Potter makes new vessels from shards,

firing up His kiln from the Joshua trees.

 

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